CROSS-EXAMINATION
BY CHARLESS RUSSELL OF PIGOTT BEFORE THE PARNELL COMMISSION
Summary
Lord
Frederick Cavendish (Chief Secretary of Ireland had taken an oath on May 6, 1882)
and Mr. Burke (Under Secretary of Ireland) were murdered in Phoenix Park,
Dublin on May 6, 1882. Charles S. Parnell and 65 Irish members of the Parliament
were suspected to be involved in the murder. The suspicion arose because of a
facsimile letter that was published in the Times
that suggested Parnell supported those who carried out the brutal Phoenix Park
murders of Lord Frederick Cavendish and Thomas H. Burke in May 1882. The
question was that arose in people’s mind was: Was Charles S. Parnell
responsible in some way for the murders?
Charles
S. Parnell denied the veracity of the letter. His involvement in the murder was
first brought to public knowledge by the publication of Charles S. Parnell’s
letter, a facsimile one in which the sentence “I cannot refuse to admit that Burke
got no more than his deserts”, seemed to ascertain his involvement in the crime.
Whether the letter was actually written by Charles S. Parnell, as was claimed by
the Times was a matter to be debated
upon, as Charles S. Parnell stated in the House of Commons that the letter was a
forged one. The Government, much against its wishes eventually relented to
appoint a special committee that had three judges to investigate all the
charges on Charles S. Parnell as was made in the facsimile letter published by the
Times.
Sir
Charles Russell an eminent lawyer undertook the defence of Charles S. Parnell.
In the process, he cross-examined Mr. Pigott who had sold the damaging letter,
supposedly written by Charles S. Parnell to Mr. Houston, the Secretary of Loyal
and Patriotic Union, who had in turn, sold it to the Times. Pigott claimed that he had been employed by the Irish Loyal
and Patriotic Union to hunt for the documents which might incriminate Charles
S. Parnell. So, through his sources he had bought letter from an Irish
Republican Organisation in Paris, Clan-na-Gael(a secret society of Irish
Fenians founded in Philadelphia in 1881). Since Pigott had the answers to these
questions, he had to be cross-examined which proved to be one of the most
dramatic, successful and celebrated cross-examination in the history of English
Courts. The common people looked forward to the day when Pigott would go into
box tell his story about the letter in question published by the Times in facsimile.
The
first evidence that Russell established was the spelling of the word hesitancy
which was misspelt as ‘hesitency’, in the facsimile published by the Times. The suspicion that Pigott was
behind this forgery was ascertained because Pigott in one of his letters to
Patrick Egan, a member of the Parliament, had misspelt the word ‘hesitancy‘ as ‘hesitency’
Egan
believed that the letter in question had been forged and had conveyed this to
Russell. Russell began his cross-examination in a very suave and assertive
manner and established among other lies, that Pigott knew when the facsimile
letter as part of the series of articles on “Parnellism and Crime”, was to be
published by the Times, i.e. on 7th
March 1887. When the cross-examination started, Pigott denied having any
knowledge about the letter’s publication on the 7th of March 1887.
In
the process of gaining evidence to defend Parnell, Russell had managed to gain
access to a series of letters written by Pigott, addressed to Archbishop Walsh.
These letters were written three days before the 7th of March (that is the on
the 4th of March). The letters were accessed by Russell from the Anderton’s Hotel.
In these letters, Pigott claimed that he was aware of certain proceedings that were in preparation with the object of
destroying the influence of the Parnellite Party in the Parliament. Upon cross-
examining Pigott, his first feigned ignorance about the matter but is eventually
gave in and acknowledged to have heard something about the publication of the Times articles.
In
one of the letters written by Pigott to the Archbishop, Russell read out that
Pigott claimed to have evidence to prove the complicity of Parnell and his
supporters regarding the murders and outrages in Ireland. Pigott also claimed
to have the means to combat and finally defeat the designs made by Parnell and
his supporters. However each time when Russell asked Pigott to elaborate or
provide evidence on his claims, he was unable to do so.
Instead,
Russell had the evidence in the form of the series of letters written by Pigott
to the Archbishop which proved to be very crucial in the investigation. When
asked, Pigott flip-flopped in agreeing to have written to the Archbishop and at
Times not being able to recollect
that he had written letters to the Archbishop. Russell was also able to bring
out and Court that Pigott, upon having received no reply from the Archbishop on
whether his evidence against Parnell would be considered, pleaded with the Archbishop
that he had no other motive other than the welfare of the state in mind and was
merely doing his duty. He added that, however, if the Archbishop wanted to shield
the guilty or decide not to interfere in the matter, or he/Parnell should be
allowed the liberty to take up the matter further with other sources. He also
pleaded with the Archbishop, (as read by Russell), that his name should not be made
known to anyone. He did not want to know about his letters that were addressed
to his grace, Archbishop Walsh. He further claimed that he had no prejudice
against the Parnellite Party but was doing it out of his sense of duty as he
had become acquainted with all the details of the Phoenix Park murder.
Till
the first day of the cross-examination, Pigott maintained that he had no knowledge
of the facsimile letter that was going to b published in the Times on the 7th March, 1887.
Pigott’s stance was very confusing: at Times
he acknowledged knowing answers to questions asked by Russell and at Times denied having any knowledge. What
he, however, acknowledged was being privy to something more serious with
respect to providing some ‘incriminating evidence’ about the involvement of
Parnell and the Irish members of the British Parliament of activities in
preparation to overthrow the English rule through lawless and even murderous
activities.
Eventually,
after having been concerned to having a role in involving Parnell and other 65
Irish members of the Parliament with the Phoenix Park murder and after being
unable to explain the authenticity of the facsimile letter published by the Times, Pigott disappeared entirely after
two days of cross-questioning. He later sent confession from Paris, admitting
to his perjury and gave details of how he had executed it. After the Parnell
Commission evaluated the confession and concluded that the so-called damaging
letter was indeed a forged one, the Times
withdraw the facsimile letter. A warrant was issued for Pigott’s arrest on a
charge of perjury. When the Police went to arrest him in a hotel in Madrid,
Pigott asked for some time to collect his belongings but after retiring to his
room, shot himself dead.
*****
THE
LAW IS A JEALOUS MISTRESS- A POPULAR FALLACY
JOSEPH
W PLANCK
About
the Author
Joseph
W Planck was a member of the Michigan Board of Bar Examiners and was the President
of the State Bar of Michigan from 1951 to 1952. He practiced in Lansing ever
since he graduated from the Law School. He articulated the merits of an
integrated bar system in and was instrumental in a change thereof in Michigan.
He stressed on the relationship between law and basic human values. He opined
in various platforms his views about Jurisprudence, Legal Science, and Legal
Philosophy.
Summary
Joseph
W Planck refutes the statement that the Law is a jealous mistress, which was a
popular proverb among the Anglo-American law fraternity. He believed that the
statement was a libelous one on a great profession like law and was utterly
false or a fallacy. He put forward the views of lawyers and litterateurs who
were eminent authorities in their respective fields, who agreed to and
disagreed to the fundamentals of this statement/proverb.
He
believed that the Lady Common Law does not like to lie alone, as believed by a
few eminent professionals. Instead he proposed that this venerable ghost be
laid to rest. He believed that law cannot be mastered in isolation. He said
that the Lady Common Law requires a host of bedfellows. Some of them are
decidedly practical. He was driving home the point that ultimately the purpose
of law is to attain social justice and therefore, it must be mastered along
with other disciplines such as History, Anthropology, Natural Science, social
Science, Political Science, Economics, psychology, and the like, which will help
a student of law to integrate the philosophy of learning and life with
practicing law.
Merely
memorizing statues and law reports without paying attention to the subject of
Jurisprudence or Literature or Science is to give a poverty stricken meaning to
the subject of law. A lawyer must not merely store the precedents of law in his
knowledge bank but must possess the width of comprehension, the serenity of a
broad overall outlook of life and the catholicity of compassion, which can be
attained by gaining an overall knowledge of all aspects by interacting with
subject matter experts from all fields like Philosophy, Economics or History to
name a few.
In
this chapter, he put forwards the thoughts and views expressed by many eminent
lawyers and specialists from Juvenal,
a powerful Roman poet to Dean Leon Green
of North-western University of the US to Sir Frederick Macmillan, a British
Publisher, widely respected names in the literary circles and among the
fraternity of lawyers. He concluded by saying that it is time for the law
fraternity to bury the popular fallacy that ‘Law is a Jealous Mistress’ and an
epitaph reading ‘Requiescat in pace’ must be put on the tombstone.
*****
ON
THE ENTIRELY REASONABLE MURDER OF A POLICE CONSTABLE
GEORGE
BERNARD SHAW
About
the Author
George Bernard Shaw, (born July 26,
1856, Dublin, Ireland—died November 2, 1950, Ayot St.
Lawrence, Hertfordshire, England), Irish comic dramatist,
literary critic, and socialist propagandist, winner of the Nobel Prize for
Literature in 1925.
Summary
George
Bernard Shaw was asked to give his opinion on ‘Capital Punishment’ with
reference to the murder of the Police Constable Gutteridge, where the popular
public perception was that it was callous and brutal murder and therefore the
punishment to be given to the perpetrators of the crime was capital punishment.
Great Britain at that time was debating for and against capital punishment.
The
incident that was in highlight was that Constable Gutteridge was murdered point
blank. It appeared that the murderer had a sufficient knowledge of physiology
to know as per the prevailing beliefs then about the marvels of science that
the picture last focused on the victim’s retina can be photographed in a
laboratory and may be used to identify the murderer! This naïve belief was an extension
of an existing belief that prevailed in the Age of Faith.
However,
Shaw termed this murder as reasonable because he felt that the murderer was an
out and out rationalist, who believed in the ‘cause and effect’ theory or the
theory of consequences. Further, he argued that it was committed by a person
who was a sensitive person to whom the condition of a criminal under punishment
was unbearable. It was committed to escape detention and capture. The Police
records also showed that a good proportion of criminals were never brought to
justice, thus emboldening these perpetrators of commit crime with impunity.
When looked rationally, if a robber surrendered she/he would have to spend
several years in penal servitude. However, if he shot the victim and killed
him, the punishment would be replaced, that is either with the risk of being
hanged or if lucky, a chance of escape. This, G.B. Shaw said was a reasonable
reason enough for the murderer to shoot Constable Gutteridge.
When
the words, ‘Callous and brutal’ were used to describe the murder, Shaw
dismissed it, saying that it was a customary English habit to resort to
vituperation in order to relieve the strain they faced in life. Further, Shaw
interpreted the murder to be business-like and said that the murderer was
sensitive and imaginative because only such people could take the risk of being
hanged to avoid penal servitude. He added that the murderer had brains to
calculate his chances of getting caught.
He
also said that the murderer was less vicious that the fictional ‘Bill Sikes’,
the sadistic, violent and most barbaric character in Charles Dickens’ “Oliver
Twist”. Shaw further said that such murderers usually lose the squeamishness
about bloodshed that could possibly make one think of peace before committing
murder, but this thinking was similar to the psyche of the millions of men who
were involved in a war. A criminal who shot to escape detection was as
homicidal as a soldier who shot an enemy in a war, he argued.
Shaw
ultimately blamed the justice system calling it ‘brutal and callous’, which was
worse than a criminal who forced to commit such crimes in order to be one up on
the law. The justice system threatened not only the Police force, but also the
people who were at the receiving end of a crime as there were chances that a
police may be called whenever such crimes were committed, thus leading to more
chances of getting killed in the process.
Shaw
called these criminals much more tame than those who may not murder their woman
but in a cowardly and spiteful way entrap them into bogus marriages and desert
them after spending their spouses’ money.
Shaw
felt that there was only one excuse for commuting a death sentence and that is
if the criminal in question was like a rabid dog or a tiger. He gave the
examples of different interpretations of punishments by law of the same crime
being committed in two different countries. The punishment for throwing vitriol
in Scotland was death but in England it was not, as vitriol does not cause
death but may blind the victim. Shaw called this distinction of punishment in
two regions absurd. He pleaded that there should be no vindictiveness nor
emotion in this matter and argued that ‘an eye for an eye’ was not the answer
to reduce the crime rate in a society.
Shaw
begged to differ from the ‘deterrent theory’, which was the official theory that
the state followed in keeping a check on crime rates. He objected to this
theory on two accounts.
1.
“When detection is uncertain, no
severity in punishment can keep people away from committing a serious crime.
This was seen in the times when people were hanged in the gallows, where
pockets were picked without the fear of being caught even when Police Man was
looking on:
2.
The Deterrence Theory that led to the
conclusion that somebody must be punished for a crime, no matter who, to deter
others from committing similar crimes. So, an innocent may do as well as a
guilty, one may just pronounce it to serve the purpose”.
Shaw’s
point of argument was that he pleaded with the State to do away with Capital
Punishment which he called ‘callous and brutal’, as the State in in its
capacity should take steps to dilute the
punishment and must look at reforming the person if the person is capable of
being reformed. He felt that after reform, he person would positively
contribute to the welfare of the society. He rested the blame on the stringent
and unreasonable laws of the State for encouraging brutal and callous crimes.
“If
the law is diluted and if there is fear of being watched, a criminal will deter
himself from committing a crime. Vindictiveness and emotions should not play
any role in meting out punishments. An innocent must not be punished just to
set an example”, he pleaded as he had concluded.
*****